I know I’ve been blogging a lot about sex recently. I hope you don’t mind. But if you’re reading this, and therefore human, my guess is that you probably don’t mind at all. Sex and sexuality are rarely met with disinterest. Unfortunately, my recent geeking out over sex is more of a scholarly venture. You can Google elsewhere if you want the steamy stuff. (Actually...please don’t.)
As you may have gathered from my previous few blogs, I’m combing through various books on sexual ethics and related topics. The list of potential books is endless, and I’ve already read a decent number over the years, but I’m committed to reading through as many significant books on sexuality and gender over the next few years.
Kuehne (pronounced “Keen”) examines three different types of societies, which he labels the tWorld (t = traditional), iWorld (i = individual), and rWorld (r = relational). Specifically, he looks at how these three different worlds understand sexuality, along with related topics like anthropology, identity, relationships, and morality as a whole.
I’ll wrap of my review of Jonathan Grant’s Divine Sex by looking at how he articulates a Christian vision for sexuality. As with any review, there’s always a danger of truncating the author’s argument due to the nature of picking out which parts to emphasize. I hope I’ve represented Jonathan’s argument well, and I know there’s many things I had to leave out. That’s why I want to give you one last encouragement to buy and read Jonathan’s book.
Well, that title’s going to attract a wide range of readers. I’ll never forget reading Lisa Diamond’s book Sexual Fluidity: Understanding Women’s Love and Desireat my kids’ afterschool events and getting some rather strange “ewe, what a creeper” looks from the other moms.
There may be good reasons for believing that homosexuality is a sin, but there are also some very bad reasons. For what it’s worth, I don’t even like the phrase “homosexuality is a sin.” I explain why in my book People to Be Loved.
n my last post, I summed up my challenge to the evangelical church about its approach to homosexuality from my book People to Be Loved. I mentioned my first two challenges, which are:
It’s been a couple weeks now since I’ve engaged Megan DeFranza’s book Sex Difference in Christian Theology. It’s been a crazy busy month, which included a last minute week-long hunting trip outside of Billings, Montana.
This post is part 3 in my series of responses to Megan DeFranza’s provocative book Sex Difference in Christian Theology. As I said in my first post,
Defining discipleship can be tricky. We say we want to “become more like Jesus” but we interpret Jesus through a cultural lens of American Christian values.
The third annual Ecclesia and Ethics conference will be taking place over the next two weekends (March 14th and 21st) and this year’s theme is going to be a good one—“Human Sexuality and the Church.” Any conference with the words “sex” and “church” in its title is bound to gain some attendees.
